Dr. Fernandes discusses some of the compelling reasons for believing the Resurrection of Jesus was an actual, historical event. Quoting such Christian researcher Gary Habermas and apologist William Lane Craig, Dr. Fernandes highlights his case using the changed lives of the Apostles and early church leaders.

Could Jesus have chosen to sin?

In this latest Q&A video, Dr. Fernandes looks at the divine and human nature of Jesus. Could Jesus sin? What if He had sinned?

“With God all things are possible.”

For some Christians this truism is a mantra, spoken whenever obstacles or trials stand in their way. God will overcome! Seriously, is there really anything God can’t do? It seems like common sense, doesn’t it? God is capable of doing anything.

However, a young YouTube apologist called MigKillerTwo, in his second video on defending Substance Dualism, had something quite interesting to say on the subject. When confronting this question, his answer was both enlightening and honest. Before I get to his answer, however, there are a few scripture verses to consider.

When the disciples heard this, they were greatly astonished and asked, “Who then can be saved?” Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” (Matt 19:25-26)

Even Elizabeth your relative is going to have a child in her old age, and she who was said to be barren is in her sixth month. For nothing is impossible with God. (Luke 1:36-37)

These verses are standard faire for a Christian layman. Imagine my surprise when this verse was brought into the conversation.

Because God wanted to make the unchanging nature of his purpose very clear to the heirs of what was promised, he confirmed it with an oath. God did this so that, by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope offered to us may be greatly encouraged. (Heb 6:17-18)

Apparently, atleast in one area, something is impossible for God. God cannot lie. From here, ones mind begins to ponder: What else is it impossible for God? Why are they impossible? Does this mean there’s a contradiction in the Bible?

This is where MigKillerTwo stepped in and gave a well reasoned answer. First, he admitted that there are things God cannot do, like: lie, sin or die. However, in his reading of the scripture, that did not present a contradiction. The statement, “nothing is impossible” merely means: God cannot fail to accomplish all that He sets out to do. Nothing is withheld from Him (God is all powerful).

MigKillerTwo didn’t stop there. He also explained why certain things were impossible for God. These fall into two categories:

1) Behavior against His own nature.

• “God is Love” (I John 4:8b)

• “God is just” (II Thess 1:8)

2) Behavior that is impossible by definition (logical contradictions).

• God can’t create a square circle.
• God can’t make something exist and not exist at the same time in the same sense.

So when the classic question comes up: “Can God make a rock so big He can’t lift it?”, you can confidently say: Yes. The physical body of Jesus certainly had limitations on how much it could lift. So yes, it is possible. If they demand you give an answer for God the Father, you can safely ignore the question. It is logically inconsistent. God is Spirit and as such is not subject to the laws of gravity. When God did take on a body, He was Jesus. Therefore your original answer stands. This answer is not logically impossible nor against God’s nature.

As Christians must be clear with ourselves: God will accomplish everything He sets out to do. Nothing that is logically possible is beyond His grasp. However, God will not act against His loving nature (and aren’t we glad He doesn’t).

I hope that explains what I learned from MigKillerTwo’s video and I pray it gives you the same small amount of insight I received.

For those of you who enjoy the “Christian World View”, this is one you won’t want to miss. Here Matt Coombe and Dr. Fernandes discuss information I’ve been waiting to hear for quite a while. Bert Ehrman is in view here and the dynamic apologetic duo offer a solid apologetic response to his near atheistic hyper-skepticism. The scriptures of God are defended against those who would bring their accuracy into doubt and the historicity of the Jesus of the Bible is given a solid base in fact. Listen, enjoy, learn.

Just thought I’d recommend a video on YouTube. It’s an Associated Press news story a 59 year old West Virginia woman named Val Thomas. She was home alone when a heart attack suddenly struck. By the time her son arrived, She was almost dead. He immediately called the paramedics.

Once at the hospital, the doctors, in an attempt to preserve her brain and nerves, put her on a machine to cool her body temperature. In the process, her heart stopped two more times. The doctor informed the family her chances of survival were very low … only 10 percent.  The family prayed.

Finally, the family agreed to pull the plug. Her brainwaves flat-lined, the family decided it was time to let Val go in peace and meet her savior: Jesus Christ. It took some time to arrange for organ donation paperwork, so, to preserve the organs, Val was left on the ventilator for nearly 17 hours.

So, as the doctors prepared for organ harvest, the nurses removed the ventilator tube. Suddenly, Val Thomas awoke, scaring the nurse half to death. Seems Mrs. Thomas wasn’t quite ready to die. The nurse apologised to her, and Val simply said, “… that’s okay, honey … ”

Both her and her kids attribute this miracle to Jesus Christ their savior. It’s quite a site to see.

Here is a link to the AP story on Youtube.

Here is a link to a video of a local radio station interviewing Val Thomas’s  son.

Hope this encourages you to never give up praying. There is power in prayer.

by Dr. Phil Fernandes
A chapter from his doctoral dissertation
© 1997, Institute of Biblical Defense, All Rights Reserved

The deity of Christ is hard to accept for many people. For one to admit that Jesus is God in the flesh is to admit that he owes Him complete allegiance. Recognition of Jesus’ Godhood calls for the abandonment of one’s autonomy. Therefore, many people refuse to worship Jesus as God and consider Him to be merely a great human teacher. Mohandas K. Gandhi said of Christ:

It was more than I could believe that Jesus was the only incarnate son of God. And that only he who believed in Him would have everlasting life. If God could have sons, all of us were His sons. If Jesus was like God . . . then all men were like God and could be God Himself.1

The internationally respected theologian, John Hick, also denies Christ’s deity:

Now it used to be assumed—and in some Christian circles is still assumed—that this Jesus, who lived in Palestine in the first third of the first century AD, was conscious of being God incarnate, so that you must either believe him or reject him as a deceiver or a megalomaniac. “Mad, bad, or God” went the argument. And of course if Jesus did indeed claim to be God incarnate, then this dilemma, or trilemma, does arise. But did he claim this? The assumption that he did is largely based on the Fourth Gospel, for it is here that Jesus makes precisely such claims. He says “I and the Father are one,” “No one comes to the Father, but by me” and “He who has seen me has seen the Father.” But it is no secret today, after more than a hundred years of scholarly study of the scriptures, that very few New Testament experts now hold that the Jesus who actually lived ever spoke those words, or their Aramaic equivalents. They are much more probably words put into his mouth by a Christian writer who is expressing the view of Christ which had been arrived at in his part of the church, probably two or three generations after Jesus’ death. And it is likewise doubted whether the few sayings of the same kind in the other gospels are authentic words of Jesus. How, then, did this Christian deification of Jesus—which began within the first decades after his death and was essentially completed by the end of the first century—take place? Such a development is not as hard to understand in the ancient world as it would be today. . .2

It is interesting that Hick admits that the New Testament, quotes Jesus as claiming to be God. Second, he acknowledges that the deity of Christ was being taught within a few decades of Christ’s death (which is what the creeds prove). And, third, Hick recognizes that the deity of Christ was completely established as church doctrine by the end of the first century AD. However, by admitting these three facts, Hick is inadvertently conceding that all the available evidence points to the authenticity of Christ’s claims to be God. Surely the apostles would have stopped this heresy (if indeed it was a heresy) when it started just decades after Christ’s death. The Apostle John would also have opposed this teaching as it was being established as church dogma at the end of the first century AD.

Contrary to what John Hick believes, true scholarship bases its decisions on the evidence, not on mere speculation. All the available evidence points to the fact that Christ did claim to be God. The eyewitnesses who heard these claims died horrible deaths refusing to deny their validity. No liberal scholar has ever proposed an adequate explanation as to how a legend that Jesus claimed to be God could develop while the original apostles (those who personally knew Christ) were still alive and leading the new church. Legends take centuries to develop into dogma.3 Any attempted origination of legends cannot get started while honest eyewitnesses are still alive (especially if these honest eyewitnesses hold positions of authority in the church). Therefore, liberal scholars like Hick can believe what they wish. However, to deny that Christ claimed to be God is to simply ignore all the available evidence. Liberal scholars throw out any passages of the Bible that do not agree with their antisupernaturalistic biases, but this is not true scholarship. True scholarship examines the evidence; it does not speculate as to how the evidence can be explained away. The World Book Encyclopedia is an example of the high regard in which many people esteem Jesus, while stopping short of calling Him God:

Jesus Christ was the founder of the Christian religion. Christians believe that He is the Son of God who was sent to earth to save mankind. Even many persons who are not Christians believe that He was a great and wise teacher. He has probably influenced humanity more than anyone else who ever lived.4

It is not wise to call Jesus merely a great man and teacher since He claimed to be God. For no merely great man or wise teacher would claim to be God. If Jesus claimed to be God, then we must view Him as either a liar, insane, or God. There are no other alternatives, and no ignoring of the evidence will help.

JESUS CLAIMED TO BE GOD

In chapter twenty-five it was shown that the message found in the New Testament is one and the same as the message of the first generation church. The ancient creeds found in the New Testament predate the New Testament and represent the teachings of the apostles themselves.5 Several of these ancient creeds teach the deity of Christ (Philippians 2:5-11; Romans 10:9-10; 1 Timothy 3:16). Therefore, there is no reason to doubt that Jesus claimed to be God. The leaders of the first generation church taught that Jesus is God, and they were willing to die for their testimony. Hence, there is no reason (apart from an a priori bias) to reject the claims of deity made by Christ in the New Testament. The Jews understood that Jesus was claiming to be God:

But He answered them, “My Father is working until now, and I myself am working.” For this cause the Jews were seeking all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God (John 5:17-18).

Whenever Jesus spoke of a unique Father-Son relationship between God the Father and Himself, the Jews understood Him to be claiming equality with God the Father. Jesus spoke to the Jews in their language. He communicated to them on their terms. They understood Jesus to be claiming to be deity. If Jesus never meant to claim to be God, then He was one of the poorest communicators who ever lived. If Jesus was misunderstood by His listeners, He should have clarified His words. A clear and articulate representation of His words would have been in His best interest; He was executed for blasphemy (Mark 14:60-64).

Jesus taught that He deserved the same honor that the Father deserved:

For not even the Father judges anyone, But He has given all judgment to the Son, in order that all may honor the Son, even as they honor the Father. He who does not honor the Son does not honor the Father who sent Him (John 5:22-23).

Since the Father is God, the honor due Him is worship. Therefore, Jesus taught that He also deserved to be worshiped. Despite the fact that the Old Testament Law forbid the worship of any being other than God (Exodus 20:1-6), Jesus accepted worship on numerous occasions (Matthew 2:11; 14:33; 28:9; John 9:38; 20:28-29). Jesus also stated:

You are from below, I am from above; you are of this world, I am not of this world. I said therefore to you, that you shall die in your sins; for unless you believe that I am He, you shall die in your sins. . . . Truly, truly, I say to you, before Abraham was born, I am (John 8:23-24; 58).

The Jewish religious leaders understood Jesus’ claim to deity in this passage: “they picked up stones to throw at Him” (John 8:59). The comments of J. Dwight Pentecost are helpful:

Christ affirmed, “Before Abraham was born, I am!” (v. 58). “I AM” was the name of the Self-existing God who had revealed Himself to Moses at the burning bush (Exod. 3:14). Jesus Christ was claiming to be “I AM”, the Self-existent God. He was claiming eternity. To the Jews this was blasphemy.6

Merrill C. Tenney also elaborates on this specific claim of Christ:

In actuality the phrase “I am” is an assertion of absolute, timeless existence, not merely of a personal identity as the English equivalent would suggest. A comparison of the use of the phrase, “I am” with self-revelation of Jehovah in the Old Testament shows that much the same terminology was employed. God, in commissioning Moses (Ex. 3:14), said: “Thus shalt thou say to unto the children of Israel, I AM hath sent me unto you.” When the Jews heard Jesus say, “Before Abraham was born, I am,” they took the statement to mean not priority to Abraham, but an assertion of deity. To them it was blasphemy, and they picked up stones to cast at Him.7

It is important to note two things about this passage. First, Jesus did not say, “Before Abraham was, I was.” This would have been merely a claim to have preexisted Abraham. Though this would be a bold claim in itself, Christ actually said far more than that. Jesus was claiming that His existence is always in the present tense. In other words, He was claiming eternal existence for Himself. He was declaring himself to have absolutely no beginning. He was claiming that He was not bound by time. He was declaring Himself to be the eternal God. Second, Christ probably spoke these words in Aramaic (the common language of the Hebrews of his day). Therefore, He probably did not use the Greek words “ego eimi” for “I AM.” Rather, He would have used the Hebrew “YHWH.” This was the title for the eternal God. Out of reverence for God, the Jews never spoke this word. So here, Christ was not only be speaking the unspeakable title of God (YHWH), but He was using it to refer to Himself. Properly understood, this was probably Christ’s most unambiguous claim to deity. The Jews clearly understood this, and for this reason they attempted to stone him. Another clear claim to deity made by Christ is the following passage:

“I and the Father are one.” The Jews took up stones again to stone Him. Jesus answered them, “I showed you many good works from the Father; for which of them are you stoning Me?” The Jews answered Him, “For a good work we do not stone You, but for blasphemy; and because You, being a man, make yourself out to be God” (John 10:30-33).

Concerning this passage, Merrill F. Unger wrote, “Jesus asserted His unity of essence with the Father, hence His unequivocal deity. . . and the Jews understood Him.”8 In this passage, Jesus clearly claimed to be equal with God the Father. Christ said that His nature is identical to that of the Father. The Jews understood Him to be calling Himself God. They later sentenced Him to death for these claims to deity.

Jesus also made other claims to deity. He said that, “He who has seen Me has seen the Father” (John 14:9). When He prayed to the Father, He asked the Father to return to Him the glory which He and the Father shared before the universe was created (John 17:5).

The apostles were Jesus’ closest associates. They were more familiar with the teachings of Christ than anyone else and they called Jesus God (Matthew 1:23; John 1:1; John 20:28; Philippians 2:6; Colossians 2:9; Titus 2:13; 2 Peter 1:1). This is further confirmation that Jesus did in fact claim to be God.

Considering the strong evidence for the reliability of the New Testament, Christ’s claims to deity cannot be considered as legends. The teaching that Jesus is God predates the New Testament (as shown in the ancient creeds), and is best explained by attributing the source of this doctrine to Jesus Himself. It must be remembered that the apostles were not liars. They were sincere enough about their beliefs to die for them, and they recorded unambiguous statements made by Christ attributing deity to Himself.

The deity of Christ is not a legend. Jesus claimed to be God incarnate. Hence, one cannot consider Him to be simply a great man; for no mere man claims to be God. If Jesus is not God, then He was either a liar or insane. There are no other options.

JESUS WAS NOT A LIAR

The absurd idea that Jesus was a liar who claimed to be God can be easily refuted. For Christ is considered, even by many who reject His claim to deity, to have taught the highest standard of morality known to man. His teachings have motivated such actions as the abolition of slavery, government by the consent of the people, the modern hospital system, education for all children, and charitable programs for the needy. A liar could not have possibly encouraged these movements.

Christ has had a positive impact on mankind like no other person. It is extremely unlikely that so much good could come from a deceiver who led people astray by claiming to be God. The eyewitness accounts of the apostles display the tremendous love Christ had for people. It is not possible that a self-centered and egotistical liar could express genuine affection for his fellow man like that expressed by Christ. The question can also be asked, “Would a liar die for his lie?” It is doubtful that Jesus would lie and then suffer death by crucifixion as a consequence.

It has already been shown that the resurrection of Jesus was a historical event and not a hoax. But, why would God raise a blaspheming liar from the dead? Christ offered His resurrection as proof for His claims to deity (John 2:18-21; Matthew 12:38-40). Therefore, His resurrection proves the validity of His claims to be God. He claimed to be God and then proved it by doing what no mere man could do—He rose from the dead.

JESUS WAS NOT INSANE

Christ’s claims to deity have been shown not to be legends or lies, but the possibility remains that Jesus may have been insane. Could it be that Jesus claimed to be God because He was mentally disturbed?

Often, people compare Jesus of Nazareth with other respected religious leaders. However, very few of these leaders (if any) claimed to be God in a unique sense. Some have claimed to be God, but then teach that we are all God. Jesus claimed to be God in a sense that no other man could claim to be God. Usually, when a religious leader makes a claim as bold as this, it is evidence that he is unbalanced. Charles Manson and David Koresh are two examples of this type of religious leader. The evidence for their instability is obvious. However, this is not so in the case of Jesus. He made bold claims to deity, but also backed these claims by the life He lived and the things He did.

Declaring Christ to be insane is not a common view. Nearly everyone admits that He was a great teacher, even if they reject His deity. However, insane people make lousy teachers. The teachings of Christ are not the teachings of a mad man. They are the greatest teachings ever taught by a man, and this man claimed to be God incarnate.

The miraculous life of Christ is also evidence that He was not insane. Christ gave evidence for His bold claims through His supernatural works. The apostles were eyewitnesses of these miracles. Even the enemies of Christ, the Jewish religious leaders of His day, did not deny His miracles. Instead, they stated in their Talmud that Jesus “practiced sorcery.”9 Though they rejected Jesus’ message, they were forced to admit that He did supernatural works. However, the powerful influence for good that Christ has had upon mankind declares His miracles to be from God and not from Satan. Therefore, Jesus’ miracles show that He was not insane. They provide strong evidence to support His claim to be God.

Another piece of evidence that shows Christ was not insane is the fact that His life and works were prophesied hundreds of years before His birth. A small fraction of the prophecies He fulfilled are listed below:

1. He was a descendant of Abraham (Genesis 12:1-3; fulfilled in Matthew 1:1-2 and Luke 3:34)
2. He was from the tribe of Judah (Genesis 49:10; fulfilled in Matthew 1:3 and Luke 3:33)
3. He was a descendant of Jesse (Isaiah 11:1; fulfilled in Matthew 1:5-6 and Luke 3:32)
4. He was a descendant of David (Jeremiah 23:5; fulfilled in Matthew 1:1, 6 and Luke 3:31)
5. He was born to a virgin (Isaiah 7:14; fulfilled in Matthew 1:18-25 and Luke 1:34-35)
6. He was born in Bethlehem (Micah 5:2; fulfilled in Matthew 2:1 and Luke 2:1-7)
7. His birth announced by a star (Numbers 24:7; fulfilled in Matthew 2:1-2)
8. His forerunner (Isaiah 40:3; fulfilled in Matthew 3:1-3 and Mark 1:2-4)
9. The specific time of His first coming (Daniel 9:24-27 predicts that the Messiah would be executed before the temple would be destroyed. The destruction of the temple occurred in 70AD. Matthew 27:1-2, 26 states that Jesus was crucified when Pilate was governor of Judea. Pilate reigned as governor in Judea from 26AD to 36AD.)
10. His miracles (Isaiah 35:4-6; fulfilled in Matthew 11:1-6)
11. His parables (Psalm 78:2; fulfilled in Matthew 13:3)
12. He was rejected by the Jews (Isaiah 53; fulfilled in Matthew 23:37; 27:22-25; Romans 10:1-3; 11:25)
13. He received a wide Gentile following (Isaiah 42:1-4; fulfilled in Romans 9:30-33; 11:11 and confirmed in the history of the church)
14. He was betrayed for 30 pieces of silver (Zechariah 11:12-13; fulfilled in Matthew 26:14-16)
15. He was forsaken by His disciples (Zechariah 13:7; fulfilled in Matthew 26:56)
16. He entered Jerusalem on a donkey while receiving a king’s welcome (Zechariah 9:9; fulfilled in Matthew 21:1-11)
17. He was silent before His accusers (Isaiah 53:7; fulfilled in Matthew 26:63; 27:14)
18. He was crucified (Psalm 22:16; fulfilled in Matthew 27:35)
19. Soldiers cast lots for His garments (Psalm 22:18; fulfilled in Matthew 27:35)
20. His bones were not broken (Psalm 34:20; fulfilled in John 19:31-34)
21. His side was pierced (Zechariah 12:10; fulfilled in John 19:34)
22. He was buried in a rich man’s tomb (Isaiah 53:9; fulfilled in Matthew 27:57-60)
23. His resurrection from the dead (Psalm 16:10; fulfilled in Matthew 28:1-9)
24. His ascension (Psalm 68:18; fulfilled in Acts 1:9-11)
25. His position at the Father’s right hand (Psalm 110:1; fulfilled in Hebrews 1:3)

As was noted earlier, these are just a few of the many prophecies that were fulfilled by Christ.10 Even liberal scholars admit that these prophecies were recorded hundreds of years before Christ’s birth. Although they deny the traditional early dates of the Old Testament books, it is almost universally accepted that the Septuagint (the Greek translation of the Hebrew Old Testament) was completed two hundred years before Christ was born.11

Most liberals do not consider some of the prophecies listed above as having been fulfilled by Christ. This is because these liberals a priori deny the possibility of miracles. Since they deny Christ’s resurrection, they also deny that Christ fulfilled the Old Testament prophecy of the resurrection. Even if one removes the Old Testament predictions concerning the supernatural aspects of Christ’s life, one is still left with the evidence from the fulfillment of prophecies of the non-supernatural aspects of Christ’s life. Norman Geisler has noted that the chances of Christ fulfilling just sixteen of these prophecies by mere coincidence are 1 in 1045 (a one with forty-five zeroes after it).12

In fact, three of these Old Testament predictions concerning the Messiah—Daniel 9:26; Isaiah 42:4; Isaiah 53—are enough to prove that only Jesus of Nazareth meets the messianic qualifications. Daniel 9:26 stated that the Messiah would be executed before the destruction of the temple (which occurred in 70AD). Isaiah 42:4 teaches that the Gentile nations would expectantly await Christ’s law. Isaiah 53 declares that the Jews would reject their Messiah. Jesus of Nazareth is the only person in history who has fulfilled all three of these prophecies. He claimed to be the Jewish Messiah and was crucified around 30AD (forty years before the temple was destroyed), the Jews rejected Him, and He received a wide Gentile following.

The life of an insane man would not be prophesied. It is also unlikely that these predictions would refer to an insane man as the Messiah (God’s anointed one) and “the mighty God” (Isaiah 9:6). More than 200 years before Jesus’ birth, His life and works were predicted. He fulfilled these prophecies and performed many miracles. It is absurd for someone to call Jesus insane. To accept His claims is the only reasonable response.

The historical evidence shows that Jesus claimed to be God and proved it by raising Himself from the dead. History shows these claims are not legends, and that He was not a liar, insane, or merely a great man. Therefore, Jesus of Nazareth is God.

THEREFORE, JESUS IS GOD

The following ancient creed was formulated and proclaimed by the first generation church. It declares Jesus to be God and Savior, and instructs all creation to surrender to His Lordship:

Have this attitude in yourselves which was also in Christ Jesus, who, although He existed in the form of God, did not regard equality with God a thing to be grasped, but emptied Himself, taking the form of a bond-servant, and being made in the likeness of men. And being found in appearance as a man, He humbled Himself by becoming obedient to the point of death, even death on a cross. Therefore also God highly exalted Him, and bestowed on Him the name which is above every name, that at the name of Jesus every knee should bow, of those who are in heaven, and on earth, and under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father (Philippians 2:5-11).

This ancient creed states that the day will come when all creation will bow down before Christ and confess that He is Lord. One can bow to Jesus now, or one can bow to Jesus later, but, the fact remains, that the day will come when all will bow before Christ, both the saved and the unsaved. The saved will bow before Jesus to worship Him as their Savior and King. The lost will bow before Him, due to their fear of His power and authority.

ENDNOTES

1 Mohandas K. Gandhi, Mahatma Gandhi Autobiography (Washington, D. C.: Public Affairs Press, 1948), 170.

2 John Hick, The Center of Christianity (San Francisco: Harper and Row, 1968), 27-28.

3 Michael J. Wilkins and J. P. Moreland, eds., Jesus Under Fire (Grand Rapids: Zondervan Publishing House, 1995), 154.

4 The World Book Encyclopedia vol. 11, (Chicago: World Book, Inc., 1985), 82.

5 Moreland, Scaling the Secular City, 148-149.

6 J. Dwight Pentecost, The Words and Works of Jesus Christ (Grand Rapids: Academie Books, 1981), 288.

7 Merrill C. Tenney, John, the Gospel of Belief (Grand Rapids: William B. Eerdmans Publishing Company, 1948), 150.

8 Merrill F. Unger, Unger’s Bible Handbook (Chicago: Moody Press, 1966), 555.

9 Habermas, Ancient Evidence for the Life of Jesus, 98.

10 For a fuller treatment of Old Testament prophecies fulfilled by Christ, see: Josh McDowell, 141-177.

11 Ibid.,144.

12 Geisler, Apologetics, 343.

by Dr. Phil Fernandes
A chapter from his doctoral dissertation
© 1997, Institute of Biblical Defense, All Rights Reserved

The importance of Christ’s resurrection should not be overlooked. The apostle Paul considered belief in Christ’s resurrection to be necessary for salvation (Romans 10:9). Paul also stated:

. . . and if Christ has not been raised, then our preaching is vain, your faith also is vain . . . and if Christ has not been raised, your faith is worthless; you are still in your sins (1 Corinthians 15:14, 17).

Paul was quick to point out that if Christ could not raise Himself from the dead, then faith in Him would be worthless. Therefore, Christianity stands or falls on the resurrection of Christ. If the resurrection really happened, then Christianity is true and Jesus is the only Savior. However, if the resurrection never occurred, then Christianity is just another false religion, promoting a false messiah.

CHRIST’S RESURRECTION WAS BODILY

Before examining the evidence for Christ’s resurrection, the nature of that resurrection must be discussed. Throughout the centuries the Christian Church has recognized that Christ’s resurrection was bodily.1 Despite this fact, many today deny that Jesus rose bodily from the dead. The Jehovah’s Witnesses are a non-Christian cult which denies Christ’s bodily resurrection. Their literature states:

On the third day of his being dead in the grave his immortal Father Jehovah God raised him from the dead, not as a human Son, but as a mighty immortal spirit Son, with all power in heaven and earth under the Most High God.2

Jesus was the first one to rise from the dead. . . This firstborn one from the dead was not raised out of the grave a human creature, but was raised a spirit.3

Unfortunately, the denial of the bodily resurrection of Christ is no longer limited solely to non-Christian cults. Even evangelical scholar Murray Harris has denied that Jesus rose in the body which was crucified.4 To make matters worse, many evangelical scholars, rather than refuting his heresy, have come to Harris’ defense when he was confronted by Christian apologist Norman Geisler.5

If Christ did not rise bodily, then there would be no way to verify the truth of the resurrection. Presumably, His corpse would have been rotting in the tomb when the apostles were proclaiming Him as the risen Savior. Although those who hold to a spiritual resurrection of Christ usually invent an additional miracle through which Christ’s corpse dissappears, it seems more reasonable to conclude that either Jesus rose bodily or His corpse remained in the tomb. Since the New Testament records that the tomb was empty, it implies that the resurrection was bodily. A few passages of Scripture will suffice to show that Christ’s resurrection, according to the apostles, was bodily:

He is not here, for He has risen, just as He said. Come, see the place where He was lying (Matthew 28:6).

Jesus answered and said to them, “Destroy this temple, and in three days I will raise it up.” . . . But He was speaking of the temple of His body (John 2:19, 21).

And after eight days again His disciples were inside, and Thomas with them. Jesus came, the doors having been shut, and stood in their midst, and said, “Peace be with you.” Then He said to Thomas, “Reach here your finger, and see My hands; and reach here your hand, and put it into My side; and be not unbelieving, but believing” (John 20:26-27).

And while they were telling these things, He Himself stood in their midst. But they were startled and frightened and thought that they were seeing a spirit. And He said to them, “Why are you troubled, and why do doubts arise in your hearts? See My hands and My feet, that it is I Myself; touch Me and see, for a spirit does not have flesh and bones as you see that I have.” And when He had said this, He showed them His hands and His feet. And while they still could not believe it for joy and were marveling, He said to them, “Have you anything here to eat?” And they gave Him a piece of broiled fish; and He took it and ate it before them (Luke 24:36-43).

The apostles were eyewitnesses of Christ’s post-resurrection appearances. Their testimony revealed several important points. First, the tomb was empty. Second, Christ appeared to them on several occasions. Third, they thought He was a spirit. Fourth, Jesus proved to them that He was physical by inviting them to touch His body and by eating with them. Fifth, His pierced side, hands, and feet showed that His resurrection body was the body which was crucified. Therefore, it is clear that the apostles taught that Christ rose bodily. The debate about whether Christ’s resurrection was bodily is usually based upon this passage:

So also is the resurrection of the dead. It is sown a perishable body, it is raised an imperishable body; it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power; it is sown a natural body, it is raised a spiritual body. . . (1 Corinthians 15:42-44).

THE SPIRITUAL BODY

Many people misunderstand the phrase “spiritual body.” They mistake this phrase for signifying some type of immaterial spirit. However, this is not the case. In the Greek, the phrase is “soma pneumatikon.” The word soma almost always refers to a physical body. Still, in this passage this physical body is somehow described as being “spiritual” (pneumatikon). But, the spiritual body is contrasted with the natural body. The natural body refers to the physical body before physical death. The Greek words for natural body are “soma psuchikon.” Literally, this phrase means a “soulish body.” The word soul usually carries with it the idea of immateriality, but, in this passage, it cannot. It is referring to the human body before death, and, the human body is of course physical, despite the adjective “soulish.” Therefore, if the “soulish body” is physical, then there should be no difficulty viewing the “spiritual body” as also being physical. The soulish body is sown (buried) at death, but, this same body is raised as a spiritual body; it receives new powers. It is no longer a natural body; it is a supernatural body. The body is changed, but it is still the same body. For, the body that was sown (buried) is the same body that will be raised. Gary Habermas discussed Christ’s spiritual body in the following words:

. . . the Gospels and Paul agree on an important fact: the resurrected Jesus had a new spiritual body. The Gospels never present Jesus walking out of the tomb. . . when the stone is rolled away, Jesus does not walk out the way He does in apocryphal literature. He’s already gone, so He presumably exited through the rock. Later He appears in buildings and then disappears at will. The Gospels clearly say that Jesus was raised in a spiritual body. It was His real body, but it was changed, including new, spiritual qualities.6

Paul is using the term spiritual body to contrast it with the natural body. He is making the point that Christ’s body after the Resurrection (and ours too) has different characteristics to it than it did before. . . But the point is made very clearly that what is being talked about is the same body, the contrast here is not between physical body and spiritual body, but rather between the same body in different states or with different characteristics.7

Walter Martin, the foremost authority on non-Christian cults during his lifetime, also discussed Christ’s spiritual body in his greatest work, Kingdom of the Cults:

However, Christ had a “spiritual body” (1 Corinthians 15:50, 53) in His glorified state, identical in form to His earthly body, but immortal, and thus capable of entering the dimension of earth or heaven with no violation to the laws of either one.8

Therefore, Christ rose in the same body in which He lived and died. However, His body had been changed in the “twinkling of an eye” (1 Corinthians 15:50-53) so that His mortal body (a body capable of death) was glorified and became immortal (incapable of death). In His spiritual body, He can apparently travel at the speed of thought, unhindered by distance. The Bible teaches that in the first resurrection all believers will receive glorified bodies. Believers’ bodies will be changed into glorified and immortal bodies. The presence of sin will be totally removed from them (1 Corinthians 15:50-53).

Therefore, the apostles claimed that Jesus rose bodily from the dead. Since the resurrection occurred in the physical realm it could be verified; it could be proven true or false. In reference to Christ’s resurrection, only four options exist: 1) the resurrection accounts may be legends, 2) the accounts may be lies, 3) the apostles may have been sincere but deceived, or 4) the apostles were telling the truth. The remainder of this chapter will determine, by process of elimination,which of these four options best explains the available evidence.

THE RESURRECTION ACCOUNTS WERE NOT LEGENDS

The resurrection accounts were not legends. The evidence presented in the last chapter clearly shows that the resurrection accounts predate even the New Testament itself. Legends usually take centuries to evolve.9 But, as chapter twenty-five has shown, the earliest known written resurrection accounts date back to less than twenty years after Christ’s death. These accounts were ancient creeds and hymns of the first generation church (1 Corinthians 15:3-8; Romans 10:9; etc.). There is simply no way that a resurrection legend could receive universal acceptance (in order to become a hymn or creed) in the church while the apostles themselves led the church. If the resurrection account was merely a legend, the apostles would have refuted it. If the apostles chose not to refute a fictitious resurrection story, then they would have purposely perpetrated a falsehood. In that case, however, the resurrection accounts would not be legends; instead, the apostles would be liars.

The apostles knew Jesus personally. They were eyewitnesses of the events of His life and the things He taught. The apostles also led the early church. They were the authoritative witnesses to the facts concerning Christian doctrine, history, and practice. No legend could gain wide acceptance in the first generation church with the apostles in positions of authority. Since it can be shown that the resurrection accounts were not legends, some have concluded that the apostles were liars.

THE APOSTLES WERE NOT LIARS

Skeptics sometimes accuse the apostles of fabricating the resurrection accounts. One theory suggests that the apostles stole the body of Jesus from the tomb.10 In fact, this was the first attempted refutation of Christ’s resurrection (Matthew 28:11-15).

Though it would be ludicrous to suggest that the apostles overpowered the Roman soldiers who guarded Jesus’ tomb, this point will not be argued here. For many skeptics reject the apostolic witness concerning the guards at the tomb. Apart from the debate over whether or not the tomb was guarded, it can still be shown that the apostles were not liars. The apostles claimed that they saw Jesus risen from the dead, and, they were willing to suffer and die for for their testimony. It is clearly against human nature for men to die for what they know to be a hoax.

Death by martyrdom is probably a more accurate way to determine if someone is telling the truth than even modern lie-detector tests. William Lane Craig describes the horrible sufferings that the first generation Christians endured for their faith:

One of the most popular arguments against this theory is the obvious sincerity of the disciples as attested by their suffering and death . . . Writing seventy years after Jesus’ death, Tacitus narrates Nero’s persecution about thirty years after Christ, how the Christians were clothed with the skins of wild beasts and thrown to the dogs, how others were smeared with pitch and used as human torches to illuminate the night while Nero rode about Rome in the dress of a charioteer, viewing the spectacle. The testimonies of Suetonius and Juvenal confirm the fact that within thirty-one years after Jesus’ death, Christians were dying for their faith. From the writings of Pliny the Younger, Martial, Epictetus, and Marcus Aurelius, it is clear that believers were voluntarily submitting to torture and death rather than renounce their religion. This suffering is abundantly attested in Christian writings as well.11

Fox’s Book of Martyrs lists the deaths of eight of the twelve original apostles. James (John’s brother) was put to death with the sword by order of Herod Agrippa I. The apostle Philip was crucified. Matthew (who wrote one of the Gospels) was beaten to death with an axe-shaped weapon. Andrew (Peter’s brother) was crucified on an X—shaped cross. Peter (author of two epistles) was crucified upside down by order of Nero. Bartholomew was crucified. Thomas was killed when a spear was thrust through him. Simon the Zealot was crucified.12

Fox’s Book of Martyrs also discusses the deaths of other New Testament authors. James (a half-brother of Christ and author of the epistle bearing his name) was beaten and stoned to death. Jude (another half-brother of Jesus and author of the epistle bearing his name) was crucified. Mark (author of the Gospel bearing his name) was dragged to pieces in Alexandria. Paul (who wrote thirteen or fourteen epistles) was beheaded in Rome. Luke (who wrote the Gospel named after him and Acts) was hanged on an olive tree.13

The apostles claimed to have seen Christ risen from the dead. They were willing to suffer and die for this claim. It is against human nature for one to die for what one knows to be a lie. Therefore, the apostles did not steal the body. They were not lying. They were sincere. They believed that they had really seen the resurrected Lord. Hence, they were either sincere but deceived, or they were telling the truth.

THE APOSTLES WERE NOT DECEIVED

Most of today’s New Testament scholars recognize that the apostles were sincere in their belief that they had seen Jesus risen from the dead. Therefore, in an attempt to explain away the resurrection, some of these scholars accept one of several theories devised to explain how the apostles were decieved into thinking they had seen the risen Lord. It is interesting to note that these theories have all been refuted by other skeptics.14

The swoon theory suggests that Christ never actually died on the cross. Instead, He only passed out but was mistaken for dead. Christ then, according to this view, revived in the tomb. When He visited the apostles, they mistakenly proclaimed Him as risen from the dead.15 The swoon theory is easily refuted. The apostle John recorded in his Gospel strong evidence for Christ’s death on the cross:

The Jews therefore, because it was the day of preparation, so that the bodies should not remain on the cross on the Sabbath (for the Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. The soldiers therefore came, and broke the legs of the first man, and of the other man who was crucified with Him; but coming to Jesus, when they saw that He was already dead, they did not break His legs; but one of the soldiers pierced His side with a spear, and immediately there came out blood and water (John 19:31-34).

Death by crucifixion was a horrible ordeal. To prolong the sufferings of the crucified person, a wooden block was placed under the feet to give him leverage to straighten up in order to breathe. When the Jewish authorities wanted to quicken the deaths of the victims so that they would not be on the cross during their feast days, they would have the Roman soldiers break the legs of the crucified victims. Being unable to straighten up in order to breathe, the victim would quickly die.16

In Christ’s case, the Roman soldier saw that He was already dead. Still, being a good soldier who was conscientious about his job, he confirmed his view that Christ was dead by thrusting his spear into Christ’s side. In this way, if the soldier was mistaken and Christ was actually alive, the spear wound would be fatal. The soldier, an expert in mortal combat, was surely trained in how to deliver a death blow to an enemy. Therefore, if Christ had been alive, the piercing of His side would have certainly killed Him.

Another detail in this passage provides evidence that Christ did in fact die. The apostle John reported a flow of “blood and water” coming from Christ’s side as a result of the spear wound. Today, medical science has shown that this phenomenon proves that Christ was dead prior to the spear wound.17 The flow of “blood and water” could only occur if the wound was inflicted upon a corpse. It should also be noted that this medical knowledge was unknown in John’s day. Therefore, he had no knowledge that his reporting of this detail was irrefutable proof of death. Hence, he could not have fabricated this event in an attempt to prove Christ’s death.18

The evidence, therefore, clearly indicates that Jesus died on the cross. Still, even if He did survive the cross, imminent death would follow due to His injuries from the scourging and crucifixion. Furthermore, even if He survived these injuries, there is no way in His battered condition He would have been able to convince His disciples that He had conquered death for all mankind.19 The evidence declares that Jesus did die.

Some skeptics have proposed the wrong tomb theory. This view holds that everyone went to the wrong tomb and thus proclaimed Christ as risen.20 However, this theory also has many problems. It offers no explanation for the apostles’ claim to have seen the risen Christ on several occasions, and the apostles’ willingness to die for their testimony. Also, the Jewish religious authorities would have searched every tomb in the Jerusalem area in an attempt to produce the rotting corpse of Christ. They had both the means and the desire to do so. Had they produced the corpse, Christianity would have been dealt a death blow while still in its infancy. The fact that the Jews did not produce the corpse of Christ is itself evidence of the empty tomb.21 Again, any claim that the disciples stole the body offers no explanation as to how they could have been willing to die for what they knew to be a hoax.

Other skeptics have proposed the hallucination theory. This theory states that the apostles did not really see the resurrected Christ; instead, they only hallucinated and thought they saw the risen Lord.22 However, psychologists say that hallucinations occur inside a person’s mind. It is therefore impossible for two people—not to mention 500—to have had the same hallucination at the same time. Since many of the reported appearances of the risen Christ were to groups of people, the hallucination theory fails to explain the resurrection accounts.23

Another attempt to explain away the resurrection is the hypnotic theory. This highly speculative view suggests that the witnesses of Christ’s post-resurrection appearances were all hypnotized. They did not actually see the risen Lord. Today, modern hypnotists deny this possibility.24 Christian scholar Gary Habermas sums up the failure of skeptics to explain away the resurrection of Christ:

One interesting illustration of this failure of the naturalistic theories is that they were disproven by the nineteenth-century older liberals themselves, by whom these views were popularized. These scholars refuted each other’s theories, leaving no viable naturalistic hypotheses. For instance, Albert Schweitzer dismissed Reimaru’s fraud theory and listed no proponents of this view since 1768. David Strauss delivered the historical death blow to the swoon theory held by Karl Venturini, Heinrich Paulus, and others. On the other hand, Friedrich Schleiermacher and Paulus pointed out errors in Strauss’s hallucination theory. The major decimation of the hallucination theory, however, came at the hands of Theodor Keim. Otto Pfleiderer was critical of the legendary or mythological theory, even admitting that it did not explain Jesus’ resurrection. By these critiques such scholars pointed out that each of these theories was disproven by the historical facts.25

CONCLUSION: THE APOSTLES WERE TELLING THE TRUTH

The failure of these theories shows that the apostles told the truth. Jesus did rise from the dead. Four facts of history add further support to the case for the resurrection of Christ from the dead. First, the apostles, who were devout Jews, changed the sabbath day from Saturday to Sunday in honor of the Lord’s resurrection. Only a miracle such as the resurrection (which occurred on a Sunday) would lead them to change their sacred day of rest (a fifteen-hundred-year-old religious tradition).26 Second, the Jewish religious leaders during the time of Christ remained silent as far as written records are concerned. Accusing the apostles of stealing the body was a failure. The punishment for Roman guards sleeping on post was death.27 Thus, it is unlikely that well-trained Roman guards would allow a small group of Galilean fishermen to overpower them. The Jewish religious leaders, seeing the failure of their alternative explanation of the resurrection, chose not to record it in writing. The silence of the Jews provides strong evidence for the fact of the empty tomb. The Jewish religious leaders had every reason to refute the resurrection. They did not; therefore, it is safe to conclude that they could not. Third, despite the fact that the resurrection was being proclaimed right in Jerusalem (near the tomb of Christ), the new church grew rapidly. All that had to be done to disprove Christianity (which was the intention of the Jewish religious leaders) was to produce the rotting corpse of Christ. Yet, the church grew rapidly. The only explanation for this is that no one could refute the apostolic testimony to the resurrection of Christ.28 Last, the conversion of both James and the apostle Paul can only be adequately understood as a direct consequence of the resurrection.29 James was one of the half-brothers of Jesus. He was very skeptical about His brother’s claim to be the Jewish Messiah (John 7:1-5). Anything short of seeing His brother risen from the dead would fail to explain his dramatic conversion and subsequent rise to leadership in the early church (1 Corinthians 15:7; Acts 15:13-21; Galatians 1:18-19; 2:9). Paul was originally a Pharisee and apparently the leading enemy of the church (Philippians 3:4-6; Acts 8:1-3). If one rejects the post-resurrection appearance of Christ to him on the road to Damascus, then the reason for his conversion is a mystery (Acts 9:1-9).

The evidence for Christ’s resurrection is overwhelming. The empty tomb stands as a monument to Christ’s victory over death, a monument that, though attacked throughout the ages, remains standing and unmoved. The empty tomb is not a silent witness: the echoing of the angel’s voice can still be heard coming from it, “He is not here, for He has risen, just as He said. Come, see the place where He was lying” (Matthew 28:6).

ENDNOTES

1 Geisler, The Battle for the Resurrection, 51.

2 Let God Be True (Brooklyn: Watchtower Bible and Tract Society, 1946), 43.

3 Ibid., 272.

4 Murray Harris, Raised Immortal: Resurrection and Immortality in the New Testament (Grand Rapids: William B. Eerdmanns, 1985), 126.

5 Norman L. Geisler, In Defense of the Resurrection (Charlotte: Quest Publications, 1991), 8-13.

6 Gary Habermas and Anthony Flew, Did Jesus Rise From the Dead? (San Francisco: Harper and Row Publishers, 1987), 58.

7 Ibid., 95.

8 Martin Kingdom of the Cults, 86.

9 Craig, 197.

10 Ibid., 179-180.

11 Ibid., 175-176.

12 John Foxe, Foxe’s Book of Martyrs (Springdale: Whitaker House, 1981), 6-13.

13 Ibid.

14 Habermas and Flew, 20-21.

15 Habermas, Ancient Evidence for the Life of Jesus, 54-58.

16 Kenneth E. Stevenson and Gary R. Habermas, Verdict on the Shroud (Wayne: Banbury Books, 1981), 178-179.

17 Ibid., 184.

18 Ibid.

19 Ibid.

20 McDowell, 255.

21 Ibid.

22 Habermas, The Resurrection of Jesus, 26-28.

23 McDowell, 249.

24 Morris, Many Infallible Proofs, 94.

25 Habermas and Flew, 20-21.

26 Ibid., 22.

27 McDowell, 242.

28 Craig,178, 190.

29 Ibid., 195-196.